The Eucharist is the centre and source of grace: therefore, it must be the very keystone of the legionary scheme. The most ardent activity will accomplish nothing of value if it forgets for a moment that its main object is to establish the reign of the Eucharist in all hearts. For thereby is fulfilled the purpose for which Jesus came into the world. That purpose was to communicate himself to souls so that he might make them one with him. The means of that communication is chiefly the holy Eucharist. “I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.” (Jn 6:51-52)
The Eucharist is the infinite good. For in that sacrament is Jesus himself, as much present as he was in his home at Nazareth or in the Upper Room at Jerusalem. The holy Eucharist is no mere symbol of him, or instrument of his power, but is Jesus Christ himself substantially. So that she, who had conceived him and nurtured him, “found again in the adorable host the blessed fruit of her womb, and renewed in her life of union with his Sacramental presence the happy days of Bethlehem and Nazareth.” (St. Peter Julian Eymard)
Many who think Jesus little better than an inspired man are found to yield him reverence and imitation. If they thought him to be more, they would render him more. What, therefore, should proceed from the household of the faith? How inexcusable are those Catholics who believe, but do not practise that belief. That Jesus whom others admire, Catholics possess – ever living in the Eucharist. They have free access to him and can, and should, receive him even daily as the food of their souls.
Considering these things, one sees how sad it is that such a splendid heritage should be neglected; that persons having the faith of the Eucharist should nevertheless permit sin and thoughtlessness to deprive them of this vital need of their souls,