Church Law, Doctors and Saints on Homosexuality:
Saint Albert the Great gives four reasons why he considers homosexual acts as the most detestable ones: They are born from an ardent frenzy; they are disgustingly foul; those who become addicted to them are seldom freed from that vice; they are as contagious as disease, passing quickly from one person to another.
(St. Albert the Great, In Evangelium Lucae XVII, 29, in J. McNeill, op. cit., p. 95)
St. Peter Damian on Homosexuality:
. “Truly, this vice is never to be compared with any other vice because it surpasses the enormity of all vices.… It defiles everything, stains everything, pollutes everything. And as for itself, it permits nothing pure, nothing clean, nothing other than filth.…
“The miserable flesh burns with the heat of lust; the cold mind trembles with the rancor of suspicion; and in the heart of the miserable man chaos boils like Tartarus [Hell]…. In fact, after this most poisonous serpent once sinks its fangs into the unhappy soul, sense is snatched away, memory is borne off, the sharpness of the mind is obscured. It becomes unmindful of God and even forgetful of itself. This plague undermines the foundation of faith, weakens the strength of hope, destroys the bond of charity; it takes away justice, subverts fortitude, banishes temperance, blunts the keenness of prudence.
“And what more should I say since it expels the whole host of the virtues from the chamber of the human heart and introduces every barbarous vice as if the bolts of the doors were pulled out.”
. Book of Gomorrah, chapter XVI St. Peter Damian.
Diabolical seduction [by the Cathars] gives rise to criminals and seducers, the hate and the crime of the devil, brigands and thieves; but it is in homosexuality that the sin is most impure, the root of all vices. When these sins have accumulated among the nations , the constitution of God’s law will be torn, and the Church, like a widow, will be stricken… and then the men took of passion for other men, perpetrating shameless acts… It is therefore the devil who persuades them to become unfaithful and seductive, to hate and kill themselves, turning into bandits and thieves, because the sin of homosexuality leads to the most shameful violence and all vices.
“And when all these sins have been manifested while in the people, then the validity of God’s law will be broken and the Church will be persecuted as a widow. And the princes, aristocrats and the rich will be stripped of their possessions by people with lower status, and will be driven from town to town, his nobility will be annihilated and the rich summer reduced to poverty. All these things will happen when the old serpent instill in people the will to change clothes and costumes. The men obey it, adding a detail here, taking another elsewhere, eager for novelty and constant change.”
St. Hildegard of Bingen
Our Lord Jesus Christ about the vice against nature:
“They not only fail from resisting this frailty [of fallen human nature] . . . but do even worse as they commit the cursed sin against nature. Like the blind and stupid, having dimmed the light of their understanding, they do not recognize the disease and misery in which they find themselves. For this not only causes Me nausea, but displeases even the demons themselves, whom these miserable creatures have chosen as their lords. For Me, this sin against nature is so abominable that, for it alone, five cities were submersed, by virtue of the judgment of My Divine Justice, which could no longer bear them. . . .”
Saint Catherine of Siena.
“No sin has greater power over the soul than the one of cursed sodomy, which was always detested by all those who lived according to God. . . . Such passion for undue forms borders on madness. This vice disturbs the intellect, breaks an elevated and generous state of soul, drags great thoughts to petty ones, makes [men] pusillanimous and irascible, obstinate and hardened, servilely soft and incapable of anything. Furthermore, the will, being agitated by the insatiable drive for pleasure, no longer follows reason, but furor. . . . Someone who lived practicing the vice of sodomy will suffer more pains in Hell than anyone else, because this is the worst sin that there is.”
Saint Bernardine of Siena
“Let any member of the clergy caught in that vice against nature, given that the wrath of God falls over the sons of perfidy, be removed from the clerical order or forced to do penance in a monastery”
Fifth Lateran Council [1512-1517] (chap. 4, X, V, 31)
So that the contagion of such a grave offense may not advance with greater audacity by taking advantage of impunity, which is the greatest incitement to sin, and so as to more severely punish the clerics who are guilty of this nefarious crime and who are not frightened by the death of their souls, we determine that they should be handed over to the severity of the secular authority, which enforces civil law.
Therefore, wishing to pursue with greater rigor than we have exerted since the beginning of our pontificate, we establish that any priest or member of the clergy, either secular or regular, who commits such an execrable crime, by force of the present law be deprived of every clerical privilege, of every post, dignity and ecclesiastical benefit, and having been degraded by an ecclesiastical judge, let him be immediately delivered to the secular authority to be put to death, as mandated by law as the fitting punishment for laymen who have sunk into this abyss.
Pope Saint Pius V Constitutionn Horrendum illud scelus, August 30, 1568
“So far as laymen are concerned, the sin of sodomy is punished ipso facto with the pain of infamy and other sanctions to be applied according to the prudent judgment of the Bishop depending on the gravity of each case (Can. 2357). As for ecclesiastics and religious, if they are clerici minoris [that is, of a degree lower than deacon], let them be punished with various measures, proportional to the gravity of the fault, that can even include dismissal from the clerical state (Can. 2358); if they are clerici maiores [that is, deacons, priests or bishops], let them ‘be declared infamous and suspended from every post, benefit, dignity, deprived of their eventual stipend and, in the gravest cases, let them be deposed’ .”
1917 Code of Canon Law (Can. 2359, par. 2)
“And Sodom and Gomorrah might have appeased it [God’s wrath], had they been willing to repent, and through the aid of fasting gain for themselves tears of repentance.”
Saint Jerome Against Jovinianus Book 2, no. 15
“But if thou scoffest at hearing of hell and believest not that fire, remember Sodom. For we have seen, surely we have seen, even in this present life, a semblance of hell. For since many would utterly disbelieve the things to come after the resurrection, hearing now of an unquenchable fire, God brings them to a right mind by things present. For such is the burning of Sodom, and that conflagration!…
“Consider how great is that sin, to have forced hell to appear even before its time!… For that rain was unwonted, for the intercourse was contrary to nature, and it deluged the land, since lust had done so with their souls. Wherefore also the rain was the opposite of the customary rain. Now not only did it fail to stir up the womb of the earth to the production of fruits, but made it even useless for the reception of seed. For such was also the intercourse of the men, making a body of this sort more worthless than the very land of Sodom. And what is there more detestable than a man who hath pandered himself, or what more execrable?”
Saint John Chrysostom Homily IV Romans 1:26-27
“Those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of the Sodomites, which should all nations commit, they should all be held guilty of the same crime by the divine law, which hath not so made men that they should in that way abuse one another. For even that fellowship which should be between God and us is violated, when that same nature of which He is author is polluted by the perversity of lust.”
Confessions of Saint Augustine Book III, Chap. 8, no. 15
“Sacred Scripture itself confirms that sulfur evokes the stench of the flesh, as it speaks of the rain of fire and sulfur poured upon Sodom by the Lord. He had decided to punish Sodom for the crimes of the flesh, and the very type of punishment he chose emphasized the shame of that crime. For sulfur stinks, and fire burns. So it was just that Sodomites, burning with perverse desires arising from the flesh like stench, should perish by fire and sulfur so that through this just punishment they would realize the evil they had committed, led by a perverse desire.”
Saint Gregory the Great Morales sur Job, Part III, Vol. I, book 14, no. 23, p. 353.
“Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed…. I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil….
“If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature….
“Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man’s nature, because it is against man’s right reason….
“Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man’s animal nature.”
Saint Thomas Aquinas Super Epistolam B. Pauli ad Romanos, Cap. 1, Lec. 8
“As the Sacred Scripture says, the Sodomites were wicked and exceedingly sinful. Saint Peter and Saint Paul condemn this nefarious and depraved sin. In fact, the Scripture denounces this enormous indecency thus: ‘The scandal of Sodomites and Gomorrhans has multiplied and their sins have become grave beyond measure.’ So the angels said to just Lot, who totally abhorred the depravity of the Sodomites: ‘Let us leave this city….’ Holy Scripture does not fail to mention the causes that led the Sodomites, and can also lead others, to this most grievous sin. In fact, in Ezechiel we read: ‘Behold this was the iniquity of Sodom: pride, fullness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and the poor. And they were lifted up, and committed abominations before me; and I took them away as thou hast seen’ (Ezech. 16: 49-50). Those unashamed of violating divine and natural law are slaves of this never sufficiently execrated depravity.”
Saint Peter Canisius Summa Doctrina Christianae, III a/b, p. 455