Tell about Purgatory: Short Stories from Saints

From the manuscript of Sister M. de L.C., written from 1874-1890

To get an idea of how Purgatory is arranged, we can get a good glimpse of it from a nun from France who had died on February 22, 1871 at the age of 36, and 2-1/2 years later (in November 1873) she began appearing from Purgatory to a fellow nun in her convent, named Sister M. de L.C (name kept anonymous in the manuscript to protect the nuns identity, as the manuscript was published while the nun was still living) as related in the booklet “An Unpublished Manuscript on Purgatory” published by The Reparation Society of the Immaculate Heart of Mary, Inc., 2002:

“I can tell you about the different degrees of Purgatory because I have passed through them. In the great Purgatory there are several stages. In the lowest and most painful, it is like a temporary hell, and here there are the sinners who have committed terrible crimes during life and whose death surprised them in that state. It was almost a miracle that they were saved, and often by the prayers of holy parents or other pious persons. Sometimes they did not even have time to confess their sins and the world thought them lost, but God, whose mercy is infinite, gave them at the moment of death the contrition necessary for their salvation on account of one or more good actions which they performed during life. For such souls, Purgatory is terrible. It is a real hell with this difference, that in hell they curse God, whereas we bless Him and thank Him for having saved us.

Next to these come the souls, who though they did not com¬mit great crimes like the others, were indifferent to God. They did not fulfill their Easter duties and were also converted at the point of death. Many were unable to receive Holy Communion. They are in Purgatory for the long years of indifference. They suffer unheard of pains and are abandoned either without prayers or if they are said for them, they are not allowed to profit by them. There are in this stage of Purgatory religious of both sexes, who were tepid, neglectful of their duties, indifferent towards Jesus, also priests who did not exercise their sacred ministry with the reverence due to the Sovereign Majesty and who did not instill the love of God sufficiently into the souls confided to their care. I was in this stage of Purgatory.

In the second Purgatory are the souls of those who died with venial sins not fully expiated before death, or with mortal sins that have been forgiven but for which they have not made entire satisfaction to the Divine Justice. In this part of Purgatory, there are also different degrees according to the merits of each soul.

Thus the Purgatory of the consecrated souls or of those who have received more abundant graces, is longer and far more painful than that of ordinary people of the world.

Lastly, there is the Purgatory of desire which is called the Threshold. Very few escape this. To avoid it altogether, one must ardently desire Heaven and the vision of God. That is rare, rarer than people think, because even pious people are afraid of God and have not, therefore, a sufficiently strong desire of going to Heaven. This Purgatory has its very painful martyrdom like the others. The deprivation of the sight of our loving Jesus adds to the intense suffering.”

Retreat, August 1878: “Great sinners who were indifferent towards God, and religious who were not what they should have been are in the lowest stage of Purgatory. While they are there [in the lowest realms of Purgatory], the prayers offered up for them are not applied to them. Because they have ignored God during their life, He now in His turn leaves them abandoned [without the aid of the prayers of others] in order that they may repair their neglectful and worthless lives. While on earth one truly cannot picture or imagine what God really is, but we (in Purgatory) know and understand Him for what He is, because our souls are freed from all the ties that fettered them and prevented them from realizing the holiness and majesty of God and His great mercy. We are martyrs, consumed as it were by love. An irresistible force draws us towards God who is our center, but at the same time another force thrusts us back to our place of expiation.

We are in the state of being unable to satisfy our longings. Oh, what a suffering that is, but we desire it and there is no murmuring against God here. We desire only what God wants. You on earth, however, cannot possibly understand what we have to endure. I am much relieved as I am no longer in the fire. I have now only the insatiable desire to see God, a suffering cruel enough indeed, but I feel that the end of my exile is at hand and that I am soon to leave this place where I long for God with all my heart. I know it well, I feel more at ease, but I cannot tell you the day or the hour of my release. God alone knows that. It may be that I have still many years of longing for Heaven. Continue to pray; I will repay you later on, though I do pray a great deal for you now.”

Why is it that I pray for you with less fervor than I pray for others and that often I forget to recommend you?

Do not trouble yourself about that. It is a punishment for me.

Even if you prayed more I should not be any the more relieved. God wills it thus. If He wants you to pray more He will inspire you to do so. I repeat again, do not be worried about me. You will never see me in my sufferings. Later on, when your soul is stronger, you will see souls in Purgatory and very awful ones, but let this not frighten you. God will then give you the necessary courage and all that you need to accomplish His holy will.

Is this not a punishment?

No, certainly not, I am here for my relief and for your sanctification. If you would but pay a little more attention to what I say.

That is true but these happenings are so extraordinary that I do not know what to make of them; it is not an ordinary thing to hear you in this way.

I understand well your difficulty and I am aware of your sufferings on this account. However, if God wishes it and it relieves me, you will have pity on me, will you not? When I am released you will see that I will do far more for you than you have ever done for me. I already pray much for you.
Where is Sister –?
In the lowest Purgatory, where she receives no benefit from anyone’s prayers. God is often displeased, if one may speak thus, when many religious come to die, because He has called these souls to Himself that they might serve Him faithfully on earth and go straight to Heaven at the moment of death, but because of their infidelity, they have to stay long in Purgatory – far longer than people in the world who have not had so many graces.
1879, Retreat in September. We see St. Michael as we see the angels. He has no body. He comes to get the souls that have finished their purification. It is he who conducts them to Heaven. He is among the Seraphim as Monsignor said. He is the highest angel in Heaven. Our own Guardian Angels come to see us but St. Michael is far more beautiful than they are. As to the Blessed Virgin, we see her in the body. She comes to Purgatory on her feasts and she goes back to Heaven with many souls. While she is with us we do not suffer. St. Michael accompanies her. When he comes alone, we suffer as usual. When I spoke to you of the great and the second Purgatory, it was to try to make you understand that there are different stages in Purgatory. Thus I call that stage of Purgatory “great” or “worst” where the most guilty souls are, and where I stayed for two years without being able to give a sign of the torments I was suffering. The year when you heard me groaning, when I began to speak to you, I was still in the same place.
In the second Purgatory, which is still Purgatory but very different from the first, one suffers a great deal, but less than in the great place of expiation. Then there is a third stage, which is the Purgatory of desire, where there is no fire. The souls who did not desire Heaven ardently enough, who did not love God sufficiently, are there. It is there that I am at this moment. Further, in these three parts of Purgatory, there are many degrees of variation. Little by little, as the soul becomes purified, her sufferings are changed.
You sometimes say to me that the perfecting of a soul is a long process and you are also astonished that after so many prayers, I am so long deprived of the sight of God. Alas, the perfecting of a soul does not take any less time in Purgatory than upon earth. There are a number of souls, but they are very few, who have only a few venial sins to expiate. These do not stay long in Purgatory. A few well-said prayers, a few sacrifices soon deliver them. But when there are souls like mine – and that is nearly all whose lives have been so empty and who paid little or no attention to their salvation – then their whole life has to be begun over again in this place of expiation. The soul has to perfect itself and love and desire Him, whom it did not love sufficiently on earth. This is the reason why the deliverance of some souls is delayed. God has given me a very great grace in allowing me to ask for prayers. I did not deserve it, but without this I would have remained like most of those here, for years and years more.”
St Gemma Galgani obtains the relief of a soul in Purgatory

The final account in this article will go to the webmasters favorite Saint: St Gemma Galgani (1878-1903). It is taken from the excellent book “The Life of St Gemma Galgani” by Venerable Father Germanus Ruoppolo C.P.:Related image

“Gemma knew by Divine inspiration that in the Convent of Passionist Nuns at Corneto [Italy] there was a Religious Sister very dear to God who was near death. She asked me about it, and on my answering that it was so, she at once began to implore of Jesus to make that particular Religious expiate all her faults on her deathbed, so that breathing her last she might enter Paradise at once. Her prayer, at least in part, was heard. The Sister suffered greatly and died in a few months. Gemma told those in her home of it in order that they might pray for the deceased, and she gave her name, Maria Teresa of the Infant Jesus, as she was not known in Lucca. After her death, this soul appeared to her full of sorrow, imploring her help as she was undergoing great torments in Purgatory for certain defects.

Nothing more was needed to set all the fibers of Gemma’s heart in motion. From that moment she gave herself no rest: she fervently offered prayers, tears and loving petitions to Our Lord.

“Jesus, save her,” she was overheard to exclaim. “Jesus, take Maria Teresa to Paradise without delay. She is a soul that is most dear to Thee. Let me suffer much for her; I want her to be in heaven.”

And during this time Gemma writes the following in her Diary:

“It was around 9:30 and I was reading; all of a sudden I am shaken by a hand resting gently on my left shoulder. I turn in fright; I was afraid and tried to call out, but I was held back. I turned and saw a person dressed in white; I recognized it was a woman; I looked and her expression assured me I had nothing to fear: “Gemma,” she said after some moments, “do you know me?” I said no, because that was the truth; she responded: “I am Mother Maria Teresa of the Infant Jesus: I thank you so very much for the great concern you have shown me because soon I shall be able to attain my eternal happiness.”

All this happened while I was awake and fully aware of myself. Then she added: “Continue still, because I still have a few days of suffering.” And in so saying she caressed me and then went away. Her countenance, I must say, inspired much confidence in me. From that hour I redoubled my prayers for her soul, so that soon she should reach her objective; but my prayers are too weak; how I wish that for the souls in Purgatory my prayers should have the strength of the saints’.”
And the dear victim of expiation suffered without ceasing for sixteen days, at the end of which God was pleased to accept her sacrifice and to release that soul. This is how Gemma herself told me of it:
“Toward half-past one it seemed to me that the Blessed Mother herself came to tell me that the holy hour I was making was drawing to an end. Then almost immediately I thought I saw Sr. Maria Teresa coming toward me clad as a Passionist, accompanied by her Guardian Angel and by Jesus. Oh, how she was changed since the day I first saw her! Smiling, she drew close to me and said: “I am truly happy, and I go to enjoy my Jesus forever.” She thanked me again. Then she made sign of bidding me good-bye with her hand, several times, and with Jesus and her Guardian Angel she flew to Heaven. It was about half-past two o’clock in the morning.”Image result for st gemma
In closing, I would like to bring forth one final comment concerning where it is has been revealed by at least one mystic that the souls in the lowest level of Purgatory are not allowed to receive any benefit from prayers and offerings made to them by people here on earth. While it may very well be that the souls in the lowest part of purgatory do not receive any relief from our prayer until they reach the next highest level, but that is not to say that they do not receive any benefit.  While it is believed that for all souls in purgatory, except for the ones in the lowest level, when we pray for them they receive a two-fold grace–firstly, they receive a lessening of some of their time they were assigned to be in purgatory (kind of like lessening the sentence of a prisoner here on earth) and then too they also receive a certain relief from the pain of the purification that they are experiencing (kind of like giving a glass of water to someone who is very thirsty). So allegedly according to at least one mystic, the souls in the lowest level of purgatory do not receive the second grace I just mentioned, only the first. But once they elevate to the next higher region of purgatory, they would receive both graces from our prayers.
St Padre Pio’s visions of the souls in Purgatory

In May, 1922, Padre Pio testified the following to the Bishop of Melfi, His Excellency Alberto Costa and also the superior of the friary, Padre Lorenzo of San Marco along with 5 other friars. One of the five friars, Fra Alberto D’ Apolito of San Giovanni Rotondo wrote down the account as follows:Image result for st padre pio
“While in the friary on a winter afternoon after a heavy snowfall, he was sitting by the fireplace one evening in the guest room, absorbed in prayer, when an old man, wearing an old-fashioned cloak still worn by southern Italian peasants at the time, sat down beside him. Concerning this man Pio states: ‘I could not imagine how he could have entered the friary at this time of night since all the doors are locked. I questioned him: ‘Who are you? What do you want?’

The old man told him, “Padre Pio, I am Pietro Di Mauro, son of Nicola, nicknamed Precoco.” He went on to say, “I died in this friary on the 18th of September, 1908, in cell number 4, when it was still a poorhouse. One night, while in bed, I fell asleep with a lighted cigar, which ignited the mattress and I died, suffocated and burned. I am still in Purgatory. I need a holy Mass in order to be freed. God permitted that I come and ask you for help.”

According to Padre Pio: “After listening to him, I replied, ‘Rest assured that tomorrow I will celebrate Mass for your liberation.’ I arose and accompanied him to the door of the friary, so that he could leave. I did not realize at that moment that the door was closed and locked: I opened it and bade him farewell The moon lit up the square, covered with snow. When I no longer saw him in front of me, I was taken by a sense of fear, and I closed the door, reentered the guest room, and felt faint.”

A few days later, Padre Pio also told the story to Padre Paolino, and the two decided to go to the town hall, where they looked at the vital statistics for the year I908 and found that on September 18 of that year, one Pietro Di Mauro had in fact died of burns and asphyxiation in Room Number 4 at the friary, then used as a home for the homeless.

Around the same time, Padre Pio told Fra Alberto of another apparition of a soul from Purgatory which also occurred around the same time. He said:

One evening, when I was absorbed in prayer in the choir of the little church I was shaken and disturbed by the sound of footsteps, and candles and flower vases being moved on the main altar. Thinking that someone must be there, I called out, “Who is it?”
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No one answered. Returning to prayer, I was again disturbed by the same noises. In fact, this time I had the impression that one of the candles, which was in front of the statue of Our Lady of Grace, had fallen. Wanting to see what was happening on the altar, I stood up, went close to the grate and saw, in the shadow of the light of the Tabernacle lamp, a young confrere doing some cleaning. I yelled out, “What are you doing in the dark?” The little friar answered, “I am cleaning.”

“You clean in the dark?” I asked. “Who are you?”

The little friar said, ‘I am a Capuchin novice, who spends his time of Purgatory here. I am in need of prayers.’ and then he disappeared,”

Padre Pio stated that he immediately began praying for him as requested, and it is not known if he had any further dealings with this particular soul. However, in regards souls in Purgatory it is very interesting to note that later in life Padre Pio once said that ‘As many souls of the dead come up this road [to the monastery] as that of the souls of the living.” Without a doubt, many souls from Purgatory visited Padre Pio seeking his prayers, sacrifices and sufferings to obtain their release.

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